I don't see how it can be considered "misguided" in all situations. Again this is a subtle jab at suicide as a viable option for each of us that wants it. IMO suicide is the great gift of nature to man. When the pain is unrelenting and no viable solution presents then suicide is the gift of deliverance from unrelenting pain. And each person should be the decider for themselves what constitutes an unacceptable life. What right would I have deciding that for another person? I have none as that would turn others into my slaves in effect, doing my bidding rather than their own.

Lets check in with a great philosopher on the subject . A. Schopenhauer.

ON SUICIDE.



As far as I can see, it is only the followers of monotheistic, that is
of Jewish, religions that regard suicide as a crime. This is the more
striking as there is no forbiddance of it, or even positive disapproval
of it, to be found either in the New Testament or the Old; so that
teachers of religion have to base their disapprobation of suicide on
their own philosophical grounds; these, however, are so bad that they
try to compensate for the weakness of their arguments by strongly
expressing their abhorrence of the act--that is to say, by abusing it.
We are told that suicide is an act of the greatest cowardice, that it is
only possible to a madman, and other absurdities of a similar nature; or
they make use of the perfectly senseless expression that it is
"_wrong_," while it is perfectly clear that no one has such indisputable
right over anything in the world as over his own person and life.
Suicide, as has been said, is computed a crime, rendering
inevitable--especially in vulgar, bigoted England--an ignominious
burial and the confiscation of the property; this is why the jury almost
always bring in the verdict of insanity. Let one's own moral feelings
decide the matter for one. Compare the impression made upon one by the
news that a friend has committed a crime, say a murder, an act of
cruelty or deception, or theft, with the news that he has died a
voluntary death. Whilst news of the first kind will incite intense
indignation, the greatest displeasure, and a desire for punishment or
revenge, news of the second will move us to sorrow and compassion;
moreover, we will frequently have a feeling of admiration for his
courage rather than one of moral disapproval, which accompanies a wicked
act. Who has not had acquaintances, friends, relatives, who have
voluntarily left this world? And are we to think of them with horror as
criminals? _Nego ac pernego_! I am rather of the opinion that the clergy
should be challenged to state their authority for stamping--from the
pulpit or in their writings--as a _crime_ an act which has been
committed by many people honoured and loved by us, and refusing an
honourable burial to those who have of their own free will left the
world. They cannot produce any kind of Biblical authority, nay, they
have no philosophical arguments that are at all valid; and it is
_reasons_ that we want; mere empty phrases or words of abuse we cannot
accept. If the criminal law forbids suicide, that is not a reason that
holds good in the church; moreover, it is extremely ridiculous, for what
punishment can frighten those who seek death? When a man is punished for
trying to commit suicide, it is his clumsy failure that is punished.